Qarib: That is Allah, your Lord. There is no god except He, the Creator of all things. Therefore, worship Him. He is the Guardian of all things.
Sarwar: He is God your Lord. There is no God but He. He has created all things. Worship Him for He is the Guardian of all things.
Shakir: That is Allah, your Lord, there is no god but He; the Creator of all things, therefore serve Him, and He has charge of all things
Pickthall: Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.
Yusufali: That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs.

Qarib: No eye can see Him, though He sees all eyes. He is the Subtle, the Aware.
Sarwar: No mortal eyes can see Him, but He can see all eyes. He is All-kind and All-aware.
Shakir: Vision comprehends Him not, and He comprehends (all) vision; and He is the Knower of subtleties, the Aware
Pickthall: Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.
Yusufali: No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things.

Qarib: Clear proofs have come to you from your Lord. Whosoever sees clearly it is for himself, and whosoever is blind, it is against himself. I am not an overseer for you.
Sarwar: (Muhammad), tell them, "Clear proofs have certainly come to you from your Lord. Whoever tries to understand it will gain much but those who ignore it will only harm themselves. I am not (supposed) to watch over you (all the time)".
Shakir: Indeed there have come to you clear proofs from your Lord; whoever will therefore see, it is for his own soul and whoever will be blind, it shall be against himself and I am not a keeper over you
Pickthall: Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.
Yusufali: "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings."

Qarib: As such We make plain Our verses, so that they can say: 'You have studied, ' in order that We clarify it to a nation that knows.
Sarwar: Thus do We explain Our revelations to them. Let them say,"You have learned (those statements) from other people." We want to explain Our revelations only to those who have knowledge.
Shakir: And thus do We repeat the communications and that they may say: You have read; and that We may make it clear to a people who know
Pickthall: Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.
Yusufali: Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know.

Qarib: Therefore, follow what has been revealed to you from your Lord there is no god except Him, and avoid the idolaters.
Sarwar: (Muhammad), follow what has been revealed to you from your Lord; there is no God but He, and stay away from pagans.
Shakir: Follow what is revealed to you from your Lord; there is no god but He; and withdraw from the polytheists
Pickthall: Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.
Yusufali: Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah.

Qarib: Had Allah willed, they would not have associated. We have not made you an overseer for them, nor are you their guardian.
Sarwar: Had God wanted, they would not consider anything equal to Him. God has not appointed you to watch over them nor are you their guardian.
Shakir: And if Allah had pleased, they would not have set up others (with Him) and We have not appointed you a keeper over them, and you are not placed in charge of them
Pickthall: Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
Yusufali: If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.

Qarib: Do not say crude words to those who call upon other than Allah, lest they use crude words about Allah in revenge without knowledge. As such we have made the actions of each nation seem pleasing. To their Lord they shall return, and He will inform them of that they were doing.
Sarwar: Believers, do not say bad words against the idols lest they (pagans) in their hostility and ignorance say such words against God. We have made every nation's deeds seem attractive to them. One day they will all return to their Lord who will inform them of all that they have done.
Shakir: And do not abuse those whom they call upon besides Allah, lest exceeding the limits they should abuse Allah out of ignorance. Thus have We made fair seeming to every people their deeds; then to their Lord shall be their return, so He will inform them of what they did
Pickthall: Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.
Yusufali: Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did.

Qarib: They solemnly swear by Allah that if a sign is given to them they would believe in it. Say: 'Signs are only with Allah. ' And how can you tell if it comes they will not believe. '
Sarwar: The unbelievers solemnly swear by God that if they were to be shown some miracle, they would certainly believe. (Muhammad), tell them, "Only with God are all the miracles." Even if a miracle was to take place, they still would not believe.
Shakir: And they swear by Allah with the strongest of their oaths, that if a sign came to them they would most certainly believe in it. Say: Signs are only with Allah; and what should make you know that when it comes they will not believe?
Pickthall: And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.
Yusufali: They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."?

Qarib: We will turn away their hearts and eyes since they refused to believe in it at first. We will leave them in their insolence wandering blindly.
Sarwar: We will turn their hearts and vision away (from a miracle); they did not have faith (in miracles) at the first time, and We will leave them blind in their rebellion.
Shakir: And We will turn their hearts and their sights, even as they did not believe in it the first time, and We will leave them in their inordinacy, blindly wandering on
Pickthall: We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.
Yusufali: We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction.

Qarib: Even if We sent down the angels to them and the dead spoke to them, and assembled all things in front of them, they would still not believe, unless Allah willed it. But most of them are ignorant.
Sarwar: Had We sent the angels to them, made the dead speak to them, and resurrected all things before their very eyes, they still would not believe unless God willed it to be so. But, in fact, most of them ignore (the evidence).
Shakir: And even if We had sent down to them the angels and the dead had spoken to them and We had brought together all things before them, they would not believe unless Allah pleases, but most of them are ignorant
Pickthall: And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.
Yusufali: Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).